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BTG International discriminates against Krishna Kirti pr


SB 6.2.2
śrī-viṣṇudūtā ūcuḥ
aho kaṣṭaṁ dharma-dṛśām
 adharmaḥ spṛśate sabhām
yatrādaṇḍyeṣv apāpeṣu
 daṇḍo yair dhriyate vṛthā
The Viṣṇudūtas said: Alas, how painful it is that irreligion is being introduced into an publication house where religion should be maintained. Indeed, those in charge of maintaining the BTG (nagaraj and others) are needlessly silencing a sinless, unpunishable Krishna Kirti prabhu. 
 
2nd Purport: ...However, if completely sinless people are punished, the entire assembly of Yamarāja is contaminated. This principle applies not only in the assembly of Yamarāja, but throughout ISKCON and the BTG board also....Sometimes religious men who preach the Kṛṣṇa consciousness movement for the benefit of the entire "congregation" are harassed by the BTG board. The Viṣṇudūtas, who are Vaiṣṇavas, lamented for these very regrettable facts......because of the influence of Kali-yuga, Vaiṣṇavas(Krishna Kirti) who have dedicated their lives to preaching the glories of the Lord are sometimes harassed by Nagaraj and company on false charges of disturbing the peace i.e. "being controversial". 

Back to Godhead Magazine’s Policy Against Running Articles by “Controversial” Authors

By Krishna-kirti das, 21 Sep 2014I have been informed by Prabhu Nagaraja, current editor of Back to Godhead magazine, that they will not run any of my articles because I have written “controversial” things on other online forums. (I put “controversial” in quotes for a reason, which I will soon explain.)
This is our initial chain of correspondence:
Forwarded conversation
Subject: Article for submission: Reforming Marriage in Society
------------------------

From: *Krishna Kirti Das* <kri...>
Date: Tue, Aug 26, 2014 at 2:35 PM
To: editors@krishna.com


Dear Editors, PAMHO AGTSP.

Please accept the attached article for submission to Back to Godhead
magazine.

Your servant, Krishna-kirti das

----------
From: *Nagaraja Dasa* <nagaraja.dasa@gmail.com>
Date: Wed, Aug 27, 2014 at 9:12 AM
To: Krishna Kirti Das <kri...>


Thank you, Prabhu. We'll review it, and I'll get back to you.

Your servant,
Nagaraja dasa


----------
From: *Nagaraja Dasa* <nagaraja.dasa@gmail.com>
Date: Mon, Sep 8, 2014 at 9:54 AM
To: Krishna Kirti Das <kri...>


Dear Krishna-kirti Prabhu,

BTG is aimed at the ISKCON congregation, especially people who don't know
ISKCON inside-out, and therefore we prefer to avoid controversies within
the movement. Considering your controversial writing in other forums, we've
decided that the safe course for BTG would be not to run your articles.

Hare Krishna.

Your servant,
Nagaraja dasa
According to Nagaraj, BTG’s readership does not know “ISKCON inside-out”, so unless the BTG reader is already someone who does know “ISKCON inside-out”, how is he (or, she) going to know that I am (in Nagaraja’s estimation) “controversial”? The article itself (available here) contains no mention of past or current ISKCON controversies, neither directly nor indirectly. It’s just a straight-forward critique using the three modes of nature as first principles to evaluate modern family therapeutic practice. No ISKCON controversies here.
And then there is this problem with who counts as “controversial”? What is your criteria? One man’s “controversy” is another’s settled truth. It’s a propaganda word that has no meaning. Essentially, he is just calling me names because one or more issues I am on the side he doesn’t agree with.
I subsequently asked a senior devotee and disciple of Srila Prabhupada who was also formerly an editor of the magazine if he could intervene, and he was kind enough to do so. After getting little more than the same response given to me, it was evident that Nagaraja was determined to be unreasonable.
Here is my below response to him:
Date: Sun, 14 Sep 2014 07:37:19 -0500
Subject: Re: Article for submission: Reforming Marriage in Society
From: Krishna Kirti Das <kri...>
To: Nagaraja Dasa <nagaraja.dasa@gmail.com>

Dear Nagaraj Prabhu,

I am sorry to hear about your decision and about your feelings towards me.
The real losers in this, however, are ISKCON's congregational members that
you are allegedly preaching to through BTG.

Last month at the San Antonio preaching center, I was asked by the
president there to give the Sunday Feast lecture, to people "who don't know
ISKCON inside-out". And the lecture was very well received by the guests.
In particular, one young man and his fiancée warmly thanked me afterwards
for it. Using the content of that lecture I wrote the article that I
submitted to you and which you apparently found no reason to review because
of my "controversial writing" in other forums.  As far as the article is
concerned, there is nothing "controversial" in it; I took care to avoid
touching on any ongoing ISKCON controversies. And except for excerpts from
the APA article, which was the focus of the article's critique, the content
closely follows Srila Prabhupada and the Gita. It was a good faith attempt
to help create a revolution in the consciousness of the members of a
misdirected civilization. But none of that matters because the content of
the article itself was irrelevant to your decision to perpetually ban
anything I write from BTG, which then brings us to consider what, exactly,
are your purposes by name-calling and labeling me "controversial."

All controversies have at least two sides. One man's "controversial"
statement is another man's "moderate" statement. One man's "extremist" is
another man's "freedom fighter", and so forth. It is unfortunate that as an
experienced editor you have descended to using such newspeak. And your
response is disingenuous because you have knowingly chosen a side of a
controversy yet pretend to be "uncontroversial."

Mother Urmila, a member of BTGs board of editors, writes plenty of
controversial things on other forums, especially when it comes to advocacy
for women's equality. For example, on the Dandavats website is a
transcribed lecture of hers that very quickly became controversial because
other women started objecting to her promoting women's equality. (Here is
the lecture:http://www.dandavats.com/?p=3D9349) That article has more than
400 comments, and you want to pretend that  she does not write or say
controversial things? Hence your response has been thoroughly disingenuous.

And as far as Urmila is concerned, this isn't just a gaffe. Her struggle
for women's equality in ISKCON overshadows her other work. As a member of
the Shastric Advisory Committee, she and another female devotee were
contributors to the recent SAC paper endorsing female diksha gurus, which
was noted both by some GBC members and ISKCON India leaders as constituting
a substantial conflict of interest. Her participation gives all the
appearance that she is contributing to an unbalanced effort to persuade
others to elect her to be a diksha-guru. That is what a conflict of
interest means: not only must justice be done, it must appear to be done as
well. She and the other female devotee should have recused themselves from
this project, like justices do when a potential conflict of interest in a
case exists. But they didn't.

Indeed, on receipt of the paper by the GBC, it was disclosed to the GBC,
and later to the public, that the paper itself excluded the views of
dissenting SAC members. Its purpose was not to inform but to sway an
audience by presenting a view on the matter the authors knew was biased.
Mother Urmila made a leading contribution to that baldly ambitious piece of
propaganda, and I don't recall that she ever distanced herself from it. And
here you are playing make-believe that she is not controversial. If you had
been practicing what you have been preaching about avoiding controversies,
you would have banned Mother Urmila from BTG long ago and taken steps to
remove her from the editorial board.

And it's not just Mother Urmila who writes, says, and does controversial
things and who is more than welcome to grace the pages of BTG. There is a
certain Swami who for years has been advocating and continues to advocate
something he calls "gay monogamy", who routinely and publicly mocks temple
attire of dhoti and sari and street harinama sankirtana, and who has a
project called "Krishna West", which is itself a controversial undertaking.
And it is without doubt that you would welcome his contributions to BTG.
Why? Not because he does not write controversial things in other forums but
because in terms of controversies, you are more or less on the same side of
them, at least most of the time. That is why your labeling me
"controversial" is hypocritical. You don't mind at all someone who writes
things that are controversial so long as you agree with them.

And let us not forget your own wife, Mother Pranada, who, when women's
rights in ISKCON in the 90s and early 2000s was a hot issue, earned herself
a reputation as a firebrand (ahem, your "freedom fighter") for that cause
and contributed at least one article to BTG to that end. But in your argot
that's decidedly not controversial, because you agree with her views.
Things you  disagree with are "controversial", and things you agree with
are "reasonable." (Funny how language works like that.)

And then later on, because of trying to practice the equality she preached,
she found herself at the center of a public scandal that resulted in the
marginalization of one of ISKCON's most important early leaders and
literary figures as well as the marginalization of his own literary
contributions. Oops! Maybe there was some truth in what all those people
you disagree with and label "controversial" have been saying all along. You
can say a lot of things about your wife's involvement in that incident, but
you cannot say that it was not controversial--especially in light of her
equal rights advocacy. It was orders of magnitude more controversial than
anything I have ever written, said, or done for that matter. But without
doubt your good wife would be welcome to contribute more articles to BTG,
would she not?

So, what are we to make of this? It's certainly not the content of what I
submitted to you that matters now, for that was irrelevant to your
decision. As far as controversies are concerned, you have misused language
to engage in name-calling and to hide the fact that you and like-minded
others endorse or write plenty of things that are controversial and are
still welcome to write for BTG. And by refusing to deal with substantive
matters--like the content of my article--you have signaled loud and clear
that for your editorial decisions you and the BTG institution place your
own personal agendas and ambitions above any kind of objective criteria,
like sadhu, shastra, and guru. If my article is at an acceptable standard
of writing for your publication and does indeed faithfully represent the
parampara on the topic that it addressed, then by withholding it from your
readership solely for reasons unrelated to the article's merits you are
committing spiritual violence against them. That I may have written
something controversial in another forum is irrelevant because so have a
good many of you.

The unfortunate outcome of this is that BTGs readers, who mostly don't know
the ins and outs of ISKCON, will in good faith imbibe the materialistic
content representing your personal agendas along with the genuinely
spiritual content that still makes its way into BTG today. It is
unfortunate that Srila Prabhupada's historic publication under your
guidance has begun to place petty politics and personal agendas above its
original, spiritual mandate.

Yours in the service of Sri Sri Gaura-Nitai and Srila Prabhupada,

Krishna-kirti das
So, that is it. Nagaraja defines “controvesial” as something someone says or writes and which he does not agree with. Not unlike how Mayavadis indulge in the grammatical manipulation of shastra to make it say what they want it to mean, Nagaraja’s use of language here depends on the corruption of language. The only difference is the Mayavadis do it as a part of a formal, trained process whereas Nagaraja et al do it because similar processes are “in the air”, so to speak, a part of their culture. When Srila Prabhupada says in his second pranama mantra that he is delivering the Western countries from impersonalism and voidism, here in Nagaraja’s dismissal is exactly the kind of thing Srila Prabhupada tried to save us from.

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